The Issue of FGM in Oman

Published January 1, 2013 - Muscat Daily

A year and a half ago I wrote a column titled ‘Woman with an incense burner’ where I tried as delicately as possible to highlight the issues concerning female genital mutilation (FGM) in Oman, and Dhofar in particular where the practice is still very common.

The feedback I received from readers and acquaintances was overwhelming. Most of them expressed how horrified they were to learn this tradition was still going strong in Dhofar. Some advised me to tread carefully, whereas others told me to keep spreading awareness.

Naturally, I also received plenty of negative feedback from relatives and colleagues claiming I was hanging Dhofar’s dirty washing for the world to see and criticising a practice that they believe is purely Islamic. I paid little attention to these criticisms because I know the practice is harmful and primitive.

It was my intention to write today's column in February to mark the International Day of Zero Tolerance for FGM. However, a little over a week ago the United Nations General Assembly passed a historic resolution calling for an FGM ban in all countries. What does this resolution mean for Oman?

Although FGM is banned in hospitals in Oman, in Salalah for example the woman with the incense burner still roams the halls of the maternity ward at Sultan Qaboos Hospital chopping up newborn girls' genitals at their mothers' request. The nurses and doctors know she exists, yet they turn a blind eye. Other women take their newborns to older women in the tribe who perform it quietly then pierce the baby's ears at the same time to make sure people think the baby's howling is caused by ear pain

Should the government pass a legislation immediately banning the practice in Oman? Not necessarily. Introducing a new law before spreading awareness is a recipe for failure. The subject is still very taboo and is not even discussed in private, let alone in public. The first step is to bring it out into the open. In such a conservative society, this can prove to be quite a challenge.

One must also take into consideration the fact that women have been carrying out this tradition for hundreds of years. I mention women specifically because it is my understanding that most men are kept in the dark about this practice. In fact, several men who were willing to discuss it with me explained how horrified they were to discover their daughters had been circumcised. In the north of Oman I believe it's more of a paper cut. In the south, the practice is more brutal and involves chopping off part of or the entire clitoris.

Although locals wholeheartedly believe the practice is healthy and obligatory in Islam, our religion neither encourages the practice nor condemns it. Information explaining why it's harmful to the child is not readily available to mothers. I blame the Ministry of Health mainly for this. I have spent enough time in maternity wards to know that the ministry is doing next to nothing to spread awareness. Women are terrified of what will happen if they do not circumcise their daughters, and by keeping silent the ministry is feeding the belief that the practice is healthy. Perhaps they think that by ignoring it the practice will go away?

It is worth noting that the MOH five-year 2006-2010 health plan included the need for studying the prevalence of FGM in Oman with plans to design awareness programs. To date, none of these plans have come to light, and goodness knows whether combating FGM is on the current agenda. The ministry's website is either very outdated or the current five-year plan has yet to materialise.

Assuming I were the Minister of Logic, I would encourage the Ministry of Awqaf and Religious Affairs, the Ministry of Social Development, Ministry of Health, and Ministry of Education to collaborate in launching a nationwide campaign to spread awareness among Omanis.

The walls of maternity wards across Oman should be plastered with awareness posters explaining the dangers of FGM. Mothers of newborn girls should receive an awareness kit including a booklet about FGM with a message from the Ministry of Awqaf and Religious Affairs confirming it is not obligatory in Islam. There should be health officials visiting maternity wards in the country to talk to mothers of newborn girls.

Continuing to ignore the practice will not look good for Oman. Our country has already made headlines in the international human rights arena too many times than is good for us in the past couple of years since the Arab Spring protests in 2011. Our reputation when it comes to freedom of speech and assembly is already tainted. Do we need to see more embarrassing reports concerning Oman's unwillingness to address the issues concerning violence against women (i e FGM)? With the new UN resolution, people will be watching Oman carefully. I say it's time for some action. What do you think?

Female Genital Mutilation (FGM) in Dhofar: The Woman with the Frankincense Burner

Published  June 7, 2011 - Muscat Daily

A few days ago I was at Sultan Qaboos Hospital in Salalah visiting a friend who had just given birth to a beautiful baby girl.

There were several other women there when I arrived, and we all took turns holding the baby and marveling (naturally) at how perfect she was. When the baby was in my arms, I heard someone whispering ‘Come on, Susan. We have to leave’.

I looked up and saw an odd-looking older woman standing at the foot of the bed with what looked like a toiletries bag and a large frankincense burner. I must have had a confused look on my face because the woman standing next to me whispered into my ear again, “We have to go. She’s going to do it.”

The mother of the baby looked distressed and helpless but her mother-in-law seemed to be in control of the situation. I was herded out of the ward along with the other women, and only then did I realise the old woman with the frankincense burner had come to circumcise the child.

Shocking, isn’t it? To think that we live in the 21st century and such primitive practices still take place behind closed doors and secretly in hospital corridors. Almost all girls over the age of about 15 in Salalah have been circumcised. I thought the practice had died down over the past decade and was no longer prevalent in Salalah but evidently I am mistaken. I decided to make a few enquiries regarding the woman with the frankincense burner.

According to my sources, she has been at the hospital for as long as they can remember. She roams the maternity wards all day and makes herself available to anyone who wishes to mutilate their newborn daughters’ genitals.

Obviously she does not work for the hospital, and I have no idea how she supports herself because evidently she does it for free. All I know is that people demand her services because they truly believe it’s the right thing to do.

Many women in Salalah and in other parts of the Middle East claim it is obligatory in Islam and they refuse to discuss it any further.

Al Azhar Supreme Council of Islamic Research, the highest religious authority in Egypt, issued a statement saying female genital mutilation (FGM) has no basis in core Islamic law or any of its partial provisions and that it is harmful and should not be practiced.

I have no idea how prevalent the practice is in other parts of Oman and how much brutality is involved, but I know for a fact that it is widely practiced in Dhofar. If they tell you everyone carries it out ‘lightly’ like a small paper-cut, that’s a complete lie.

It may be true for a handful of families, but after speaking with several women I know, they confirmed that traditionally the whole clitoris is removed and the area burned to ensure that all nerves are dead, hence the frankincense burner. There are also several local clinics in Oman that can do it. Is it even legal?

What baffles me is that many men are not aware that this practice still exists in Dhofar. The problem with FGM is that it is performed by and defended by women, and is considered one of Dhofar’s best-kept secrets. In most cases, women do not ask the permission of the father before performing FGM on a newborn. I wonder how our men feel about that.

Education seems to be the only answer and change won’t happen overnight. The first step is to bring it out into the open without fear or shame. This should not be a taboo subject. The Ministry of Health (MoH) should start an awareness campaign explaining the health risks. There should be posters up in the maternity wards at all hospitals.

People still practice FGM because they think it’s healthy and they’re afraid of what will happen to their daughters if they aren’t circumcised. Many believe that by putting their daughters through this they are protecting them. From what, I wonder?

At times like these people need to distinguish between Islam and culture. Because the practice holds much cultural and marital significance, FGM opponents recognise that ending it requires that they work closely with local communities in order to spread awareness of the profound social, sexual and medical consequences of this practice. This tradition is kept alive by the lack of dialogue. This is where MoH should come in.

I could go on about this forever. The practice is considered a violation of the basic rights of women, and since it is mostly carried out on newborn girls, it is also considered a violation of children’s rights. Now, what can you, as an individual, do about this? You can start by spreading the word. Speak to the women in your family and help bring this issue out into the open. Change begins at home! 

Arranged Marriages

Published November 24, 2009 - Muscat Daily
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I remember the night five years ago when I received a frantic call from my best friend telling me that her father and uncles had summoned her into the family room that afternoon to inform her that she would be marrying her cousin, nine years her senior. She had three months to get ready. I remember listening to her saying 'I can't believe this is happening to me. I can't believe it'. We were both devastated. She was looking forward to starting college and making a life for herself. Meanwhile, her family informed her bluntly that high school was enough, and that having an unmarried 19-year-old daughter in the house was a burden. In the end after a lot of pressure from her father she was forced to agree. She never saw or spoke to the man who was to become her husband until the night of their wedding. Now, five years later, she shares a house with her in-laws, has two very young children, and a husband who does not love her, and who will not allow her to study or work or even leave the house without his permission.
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Are you surprised? This happens in Oman all the time. Arranged marriages are in full force, especially here in Dhofar. I'm against such marriages, but that doesn't necessarily mean that they don’t work out. I've seen some positive examples of beautiful relationships that started off as an arranged marriage. However, I believe that it's a matter of luck and that those couples simply hit the jackpot. I know for a fact that most of the time it doesn't work out. With all due respect to conservative thinkers around the country, arranged marriages cause a lot of pain, trauma, and sadness.
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In Oman, arranged marriages usually occur between cousins, preferably paternal ones. As far as I know, the reasoning behind marrying cousins comes from families wanting to keep the family blood 'pure' and their wealth within the family. Distribution of inheritance is of extreme importance in our culture. Arranged marriages become more like a contract between families and not individuals where both parties feel responsible if it doesn't work out. I remember almost blowing up at a colleague who casually mentioned that he was proud of his tribe because all the girls married their first cousins, and that he would do the same for his daughters to maintain this beautiful tradition. I wanted to shout at him, "Who gives you the right to determine the fate of your unborn daughters?!" You cannot force two mature adults onto each other and expect them to build a happy life together. You cannot 'arrange' love and successful relationships. Life doesn't work that way. Not nowadays. Oman is a modern country! Marriage expectations among young people are very different than they were some years ago. As far as I'm concerned, young men and women have the right to choose whom they are to marry. They also have the right to get to know one another, and then decide whether it's right to take that big step. Marriage is not a game. It's not something fathers can decide on the spur of the moment in the family majlis over a cup of tea. Not any more.
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I've discussed this topic with many male colleagues who argue that arranged marriages do not end in divorce and are therefore more successful. The reason they do not end in divorce is due to family pressure. Most of the time, the couple are miserable but are too nervous about telling their families that they want to end the marriage.
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On a more positive note, over the past three or four years I've seen many families in Dhofar who are allowing their daughters to talk to their fiancés over the phone before the wedding in order to get to know each other a bit more. Often the couples are allowed to end the engagement if they feel it's not going to work out. Furthermore, many young people are defying tradition by choosing their own partners. I salute the open-minded parents who support their kids in making their own decisions when it concerns marriage, and I encourage other parents to give advice, love, support, and to simply let it be.